
“Aiwaz is not (as I had supposed) a mere formula like many angelic names, but it is the true most ancient name of the God of the Yezidis, and thus returns to the highest Antiquity. Our work is therefore historically authentic, the rediscovery of the Sumerian Tradition.“
~Aleister Crowley
Unpublished introduction to the New Commentary to Liber LegisYAZIDI GENOCIDE FILM
ISIS’ war caused the largest mass migration in modern history. Sadly, the UN does not recognize ISIS’ extermination of the Yazidi (aka Yezidi) people as a genocide.
“Scorched Earth” is a NARRATIVE FEATURE FILM IN IRAQ made to let the world know the story of what happened to the Yazidi so that it never happens again.
Please Pledge a few dollars to help finish the Post Production of this very important film
WHY IS THIS FILM SO IMPORTANT?
The chaos that followed the ISIS attack into Shingal caused the largest human migration since World War II. The genocide was not just a mass murder campaign but also mass kidnapping and sex slavery operation. It only took a few weeks to smuggle thousands of women into supply chains on the black market and thousands will never be found again. Now, many countries in Europe are struggling with the mass influx of refugees creating other human rights issues.
Social impact films like this have traditionally only been linked with documentaries, but with our NARRATIVE film we’re convinced that using the power of this dramatic personal story to link audiences with the factual events that set this off will be exceptionally galvanizing. There is a massive refugee crisis of people who have not yet abandoned all hope and ran for Europe. We are hoping this film will bring this subject into the light. Most of the Yazidis who survived the genocide or have been rescued from slavery are now freezing and starving in refugee camps. Their homes, villages, roads and communities have been completely destroyed. And now the powers that be are fighting over the rights to the oil rich/strategically located lands previously populated by Yazidis. This film is a powerfully moving and inspiring piece of world cinema and we are hoping it will ensure widespread awareness of the issues of sex slavery in supply chains, genocide, human welfare in refugee camps- and subsequently, promote lasting change by turning the world’s eye to stamping out genocide before it begins. Genocide always has happened in the “dark” and in this day and age that is not an excuse anymore.
Yazidis who suffered under Isis face forced conversion to Islam amid fresh persecution in Afrin
The Yazidis, who were recently the target of massacre, rape and sex slavery by Isis, are now facing forcible conversion to Islam under the threat of death from Turkish-backed forces which captured the Kurdish enclave of Afrin on 18 March. Islamist rebel fighters, who are allied to Turkey and have occupied Yazidi villages in the area, have destroyed the temples and places of worship the Kurdish-speaking non-Islamic sect according to local people.
Shekh Qamber, a 63-year-old Syrian Kurdish Yazidi farmer who fled his town of Qastel Jindo in Afrin, described in an exclusive interview with The Independent what happened to Yazidis who refused to leave their homes. He said that some were forcibly brought to a mosque by Islamists to be converted, while others, including a 70-year-old man he knew, were being lured there by offers of food and medical attention.
Even the place names of Yazidi villages are being changed. Mr Qamber recounted a conversation he had with an Islamist militant who had arrested and questioned him near the town of Azaz when he was trying to escape. He was asked by his interrogator where he was from and he replied that he was from Qastel Jindo. The Islamist, whose groups often describe themselves as belonging to the Free Syrian Army (FSA), said: “it’s no more Qastel Jindo. It’s al-Quds now. We will give it the name of Palestine’s capital. These areas were occupied by the infidels and now it is [going] back to their original owners and original names … We came here to regain our lands and behead you.”
Mr Qamber recalls that he replied to this threat to kill him by a saying that what would happen would be by god’s will. His interrogator responded: “Shut up! You are infidel. Do you really know or believe in god?” Mr Qamber said that believed in one god and soon after he was released because, he believes, he was old and sick. He eventually found his way to the main Kurdish enclave in northeast Syria which is protected by the People’s Protection Units (YPG) backed by US airpower and 2,000 US troops.
There are frequent reports that many of the Sunni Arab fighters in the FSA, who are under the command of the Turkish military, are former members of Isis and al-Qaeda. In their own videos, they describe the existing Kurdish population as infidels, using slogans and phrases normally associated with al-Qaeda.
Mr Qamder says that the majority of the people in villages around Qastel Jindo, which fell early during the Turkish invasion that began on 20 January, are Yazidis. He says that some villagers fled, but others risked staying because they did not want to lose their houses and lands. These who remained were later “taken to the mosque and given lessons in Islamic prayer”.
In addition, there were “there were temples and Yazidi worship houses, but all have been blown up and destroyed by the militants after they entered the village”. The Yazidi religion is a mixture of beliefs drawn from Zoroastrianism, Judaism, Christianity and Islam.
Mr Qamber said he had spoken to people from the Yazidi villages of Burj Abdalo, Basufane, Faqira, and Tirende and they all said “the militants are teaching the Yazidis the Islamic prayer”.
Mr Qander puts part of the blame for what is happening on his own people who returned to their homes after the initial advance of Turkish army and its Arab auxiliaries. He says that they ought to have known better, going by the terrible fate of the Yazidis in Sinjar [Shingal in Kurdish] in northern Iraq in August 2014 when it was overrun by Isis. He asks: “Why don’t they learn from the experiences of Shingal where the Yazidi women were taken as sex slaves and our dignity and honour taken?”
Asked about the present concerns of the Yazidis, many of whom are in refugee camps in northern Syria and Iraq, Mr Qamber said that after the defeat of Isis as a territorial entity they “expected that the Turks will attack us, either directly as they did before in Turkey in the 1970s, or indirectly using their allied Islamist Jihadi groups, like Daesh [Isis] or other groups like the so-called Free Syrian Army”.
Only a limited amount information has been coming out about conditions in Afrin since it was finally captured by the Turkish army and its Arab allies on 18 March. The UN Office for the Coordination of Humanitarian Affairs (OCHA) in its latest report on the Afrin crisis on 16 April says that 137,000 individuals have been displaced from Afrin, while 150,000 remain there, of whom 50,000 are in Afrin City and 100,000 in the countryside. It says that the movement of people is heavily restricted and many who want to return to their homes are not being allowed to pass through checkpoints, which, though it does not identify who is in charge of them, must mean the Turkish military or their Arab auxiliaries inside Afrin, since they are the only authority there.
Reports by the Syrian Observatory for Human Rights (SOHR), widely seen as neutral or pro-opposition, citing multiple sources in Afrin confirm Mr Qamber’s account of sectarian and ethnic cleansing by the Turkish army and its Arab allies. It says that it has reliable information that ‘the resettlement of the displaced people of Eastern Ghouta in the Afrin area is still continuing.’ It says that Abdul Nasser Shamir, the military commander of Faylaq al-Rahman, one of the most important armed groups previously fighting the Syrian government in Eastern Ghouta, has been settled along with his top commanders in a town in Afrin.
Other displaced people from Eastern Ghouta are being moved into houses from which their Kurdish inhabitants have fled and are not being allowed to return according to SOHR. It says that refugees from Eastern Ghouta object to what is happening , saying they do not want to settle in Afrin, “where the Turkish forces provide them with houses owned by people displaced from Afrin”.
The Eastern Ghouta refugees say they resent being the instrument of “an organised demographic change” at the behest of Turkey which would, in effect, replace Kurds with Arabs in Afrin. They say they reject this plan, just as they reject any demographic change orchestrated by the Syrian government and Russia in their own home region of Eastern Ghouta, where shelling killed about 1,800 civilians and injured some 6,000. The SOHR notes that the ethnic cleansing by Turkey of Afrin is being carried out “amid a media blackout” and and is being ignored internationally.
The Yazidi Kurds fear that the slaughter and enslavement they endured at the hands of Isis in Sinjar in 2014 might happen again. Mr Qamber is living safely with his wife Adula Mahmoud Safar to the east of Qamishli, the de facto capital of Rojava as the Kurds call their territory in north east Syria. But he is pessimistic about the future, expecting Turkey to invade the rest of Rojava.
He says that many Turkish officials say that “if the Kurds live in a tent in Africa, that tent should be destroyed”. He adds that because the Turks and their Arab allies see the Yazidis as both infidels and Kurds, they are the doubly jeopardised and will be the biggest losers in any future war waged by Turkey against the Kurds.
Fuck you! Really!
Save the Yezidis from this genocide.
Yazidis who suffered under Isis face forced conversion to Islam amid fresh persecution in Afrin

Melek Taus (also spelt -Malik Tous) translated in English as Peacock Angel, is the Yazidi name for one of the central figures of Yazidi religion.
Since the late 16th century, Muslims have accused Yazidis of devil worship due to the similarity between the Quranic story of Shaitan and the account of Tawûsê Melek’s refusal to bow to Adam. Whereas Muslims revile Shaitan for refusing to submit to God and bow to Adam, believing that his defiance caused him to fall from God’s grace, Yazidis revere Tawûsê Melek for his independence. Accusations of devil worship fueled centuries of violent persecution, which have led Yazidi communities to concentrate in remote mountainous regions of northwestern Iraq. The Yazidi taboo against the Arabic word Shaitan (الشیطان) (satan) and on words containing the consonants š (sh) and t/ṭ have been used to suggest a connection between this Tawûsê Melek and Shaitan.

So here we have “The Peacock Angel” named Melek Taus. Some say he’s a Djinn that was born from smoke, others believe that he is the ruler of the Archangles, others say he’s Shatin (Satan). He is revered by the Yazidis who believe that Melek begged God for forgiveness and was redeemed and that humanity is using Shaitan/Melek as a scape goat. You be the judge, do you believe that mankind uses the Devil as an excuse for their wrong doings???
(More on Melek)
“The reason for the Yazidis reputation of being devil worshipers is connected to the other name of Melek Taus, Shaytan, the same name the Koran has for Satan. [1]Furthermore, the Yazidi story regarding Tawûsê Melek’s rise to favor with God is almost identical to the story of the jinn Iblis in Islam, except that Yazidis revere Tawûsê Melek for refusing to submit to Adam, while Muslims believe that Iblis’ refusal to submit caused him to fall out of Grace with God, and to later become Satan himself. [2]
Tawûsê Melek is often identified by Muslims and Christians with Shaitan (Satan). Yazidis, however, believe Tawûsê Melek is not a source of evil or wickedness. They consider him to be the leader of the archangels, not a fallen angel. They are forbidden from speaking the name Shaitan. They also hold that the source of evil is in the heart and spirit of humans themselves, not in Tawûsê Melek. The active forces in their religion are Tawûsê Melek and Sheik Adî.”
Melek Taus is the androgynous and bi-sexual Peacock Angel (Ruling Spirit) of the Moon, the Kabbalistic Sphere of Yesod, and worshipped by the Yazidis (c.f. “Yesod”).
Since s/he rules the lunar sphere, s/he is prince/ss of the lunar and sublunar spheres.
“The Peacock Angel, as world-ruler, causes both good and bad to befall
individuals, and this ambivalent character is reflected in myths of his
own temporary fall from God’s favour, before his remorseful tears
extinguished the fires of his hellish prison and he was reconciled with
God”.The sphere of Yesod is associated with imagination, dreams, the “unconscious” and the underworld. The Hebrew word סוד (”Yesod”) means “foundation”. One interpretation of this name is that Imagination is the Foundation on which the Kingdom of the Four Elements and Matter (Malkuth) is built.
Commenting circa 1919 on the first chapter of “The Book of the Law” (Liber AL vel Legis), Aleister Crowley wrote “Aiwaz
is not as I had supposed a mere formula, like many angelic names, but
is the true most ancient name of the God of the Yezidis, and thus
returns to the highest Antiquity. Our work is therefore historically
authentic, the rediscovery of the Sumerian Tradition”.Artwork credits:
- “False Color” image of the moon taken by the Galileo probe in 1992.
- The cover of “Beelzebub and the Beast” by David Hall, with art by Stuart Littlejohn (2012).
- “Gate of Yezeedi Temple Sheikh Adi”, from “A Journey from London to Persepolis” (1865).
- “Aiwass-Lam” by Kyle Fite, from “Diabolical” from Scarlet Imprint (2009).
Demon seals of Paimon from The Lesser Key of Solomon (possibly based upon Johann Weyer, pseudo-Pietro d’Abano, & Heinrich Cornelius Agrippa’s designs from the 16th century—this version published by Aleister Crowley in The Book of the Goetia of Solomon the King and drawn by Samuel Lidell MacGregor Mathers, 1904).
(via From Old Books)

Four Pentacles of the Moon – “Clavicula Salomonis”, (The Key of Solomon), 14th century.
First Pentacle of the Moon
“This serveth against all perils and dangers by water, and if it should chance that the Spirits of the Moon should excite and cause great rain and exceeding tempests about the Circle, in order to astonish and terrify thee; on showing unto them this Pentacle, it will all speedily cease.”Second Pentacle of the Moon
“This being duly borne with thee when upon a journey…serveth against all attacks by night and against every kind of danger and peril by Water.”Third Pentacle of the Moon
“This defendeth thee from all evil sources, and from all injury unto soul or body. Its Angel, Sophiel, giveth the knowledge of the virtue of all herbs and stones; and unto whomsoever shall name him, he will procure the knowledge of all.”Fourth Pentacle of the Moon
“It serveth to have answers in sleep. Its Angel Iachadiel serveth unto destruction and loss, as well as unto the destruction of enemies. Thou mayest also call upon him by Abdon and Dalé again.“

Samuel Liddel MacGregor Mathers – The Magical Circle of King Solomon, “The Goetia: The Lesser Key of Solomon the King”, 1904.
THE MAGICAL CIRCLE
This is the form of the Magical Circle of King Solomon, the which he made that he might preserve himself therein from the malice of the Evil Spirits. This Magical circle is to be made 9 feet across, and the Divine Names are to be written round it, beginning at Ehyeh, and ending at Levanah, Luna.THE MAGICAL TRIANGLE OF SOLOMON
This is the Form of the Magical Triangle, into which Solomon did command the Evil Spirits. It is to be made at 2 feet distance from the Magical Circle and it is 3 feet across. Note that this triangle is to be placed toward that quarter where unto the Spirit belongeth. And the base of the triangle is to be nearest unto the Circle, the apex pointing in the direction of the quarter of the Spirit. Observe thou also the Moon in thy working. Anaphaxeton is sometimes written Anepheneton.The coiled serpent is only shown in one private codex, the Hebrew names being in most cases simply written round in a somewhat spiral arrangement within the double circle. It is to be remembered that Hebrew is always written from right to left, instead of from left to right like ordinary European languages. The small Maltese crosses are placed to mark the conclusion of each separate set of Hebrew names. These names are those of the Deity Angels and Archangels allotted by the Qabalists to each of the 9 first Sephiroth or Divine Emanations.
In English letters they run thus, beginning from the head of the serpent:
✠ Ehyeh Kether Metatron Chaioth ha-Qadesh Rashith Ha-Galgalim S.M.M. (for “Sphere of the Primum Mobile”) ✠ Iah Chockmah Ratziel Auphanium Masloth S.S.F. (for “Sphere of the Fixed Stars,” or S.Z. for “Sphere of the Zodiac”) ✠ Iehovah Elohim Binah Tzaphquiel Aralim Shabbathai S. (for “Sphere”) of Saturn ✠ El Chesed Tzadquiel Chaschmalim Tzedeq S. of Jupiter ✠ Elohim Gibor Geburah Kamael Seraphim Madim S. of Mars ✠ Iehovah Eloah Va-Daäth Tiphereth Raphaël Malakim Shemesh S. of the Sun ✠ Iehovah Tzabaoth Netzach Haniel Elohim Nogah S. of Venus. ✠ Elohim Tzabaoth Hod Michaël Beni Elohim Kokav S. of Mercury ✠ Shaddaï El Chai Iesod Gabriel Cherubim Leanah S. of the Moon ✠.






