John Dee and Edward Kelley in Cracow: Identifying the House of Enochian Revelations

beyond-borderlands:

“The peregrinations of John Dee and Edward Kelley in Poland and Bohemia are one of the more interesting episodes in the history of Western esotericism. The meticulous records of their crystallomantic seances and conversations with angels attracted attention of many scholars, especially from the English-speaking countries. However, they were not particularly concerned with the local contexts, concentrating on the relationships between the two Englishmen and their families. This paper presents partial results of our larger project of identifying persons and places noted by John Dee in Poland, concentrating on two houses in Cracow and their owners. One of them was rented by Dee for a year and it was there that the so-called Enochian language texts and related revelations were dictated to the English Doctor by angels (or his companion).”

John Dee and Edward Kelley in Cracow: Identifying the House of Enochian Revelations

chaosophia218:

Components of Sigillum Dei Aemeth.

The Sigillum Dei Aemeth, or Seal of the Truth of God, is most widely known through the writings and artifacts of John Dee. Dee’s system of angelic magic, known as Enochian, is heavily rooted in the number seven, a number which is also strongly connected with the seven traditional planets of astrology. As such, the Sigillum Dei Aemeth is primarily constructed of heptagrams (seven-pointed stars) and heptagons (seven-sided polygons).

The Outer Ring
The Outer ring contains the names of seven angels, each associated with a planet. To find a name, start with a capitalized letter on the ring. If there is a number over it, count that many letters clockwise. If there is a number under it, count that many letters counterclockwise. Continuing the procedure will spell out the names:
Thaaoth – Mars
Galaas – Saturn
Gethog – Jupiter
Horlwn – Sun
Innon – Venus
Aaoth – Mercury
Galethog – Luna
These are the Angels of Brightness, who comprehend the seven “inward powers of God, known to none but himself.”

“Galethog”
Inside the outer ring are seven symbols based on the letters forming “Galethog,” with “th” being represented by a single sigil. The name can be read counter-clockwise. These seven sigils are the “Seats of the One and everlasting GOD. His 7 secret Angels proceeding from every letter and cross so formed: referring in substance to the FATHER: in form, to the SON: and inwardly to the HOLY GHOST.”

The Outer Heptagon
The names of the “Seven Angels who stand before the presence of God,” each also associated with a planet, were written vertically into a 7-by-7 grid. By reading the grid horizontally, you get the seven names listed in the outer heptagon. The seven original names were:
Zaphkiel – Saturn
Zadkiel – Jupiter
Cumael – Mars
Raphael – Sun
Haniel – Venus
Michael – Mercury
Gabriel – Moon

The Central Structures (D. E. F. G. and H.)
The next five levels are all based off of another 7-by-7 grid of letters. Each is read in a different direction. The letters are names of more planetary spirits, originally written in a zigzag pattern, starting in the upper left corner (the “el” of each name was removed in the creation of the grid):
Sabathiel – Saturn
Zedekieiel – Jupiter
Madimiel – Mars
Semeliel – Sun
Nogahel – Venus
Corabiel – Mercury
Levanael – Moon
The names between the outer heptagon and heptagram are constructed by reading the grid horizontally. They are the “Names of God, not known to the Angels; neither can be spoken nor read of man.”
The names within the points of the heptagram are the Daughters of Light. The names within lines of the heptagram are the Sons of Light. The names within the two central heptagons are the Daughters of the Daughters and the Sons of the Sons.

The Pentagram
The planetary spirits are repeated around the pentagram. The letters spelling out Sabathiel (with the final “el” again removed) are scattered around the outside. The next five spirits are spelled out closer to the center, with the first letter of each name within a point of the pentagram. Levanael is at the very center, surrounding a cross, a common symbol of earth.

chaosophia218:

Eliphas Levi – Formation of the Soul, “La Clef des Grands Mystères” (The Key to the Great Mysteries), 1861.

A diagram showing the formation of the Soul in Kabbalah. The top three circles represent Neschamah, Ruach and Nephesch. Ruach and Nephesch, influenced by Neschamah, proceeds to Michael, the good Angel of the Soul. From Nephesch, dominating Ruach, it proceeds to Samael, the evil Angel of the Soul. The Tzelem, or image, is double as it reflects both Michael and Samael alike. 

westernmystery:

John Dee (13 July 1527 – 1608 or 1609) was a noted English mathematicianastronomerastrologeroccultistnavigator,imperialist,[4] and consultant to Queen Elizabeth I. He devoted much of his life to the study of alchemydivination, and Hermetic philosophy.

Dee straddled the worlds of science and magic just as they were becoming distinguishable. One of the most learned men of his age, he had been invited to lecture on advanced algebra at the University of Paris while still in his early twenties. Dee was an ardent promoter of mathematics and a respected astronomer, as well as a leading expert in navigation, having trained many of those who would conduct England‘s voyages of discovery.

Simultaneously with these efforts, Dee immersed himself in the worlds of magicastrology, and Hermetic philosophy. He devoted much time and effort in the last thirty years or so of his life to attempting to commune with angels in order to learn the universal language of creation and bring about the pre-apocalyptic unity of mankind. A student of the Renaissance Neo-Platonism of Marsilio Ficino, Dee did not draw distinctions between his mathematical research and his investigations into Hermetic magic, angel summoning and divination. Instead he considered all of his activities to constitute different facets of the same quest: the search for a transcendent understanding of the divine forms which underlie the visible world, which Dee called “pure verities”.

Dee’s high status as a scholar also allowed him to play a role in Elizabethan politics. He served as an occasional adviser and tutor toElizabeth I and nurtured relationships with her ministers Francis Walsingham and William Cecil. Dee also tutored and enjoyed patronage relationships with Sir Philip Sidney, his uncle Robert Dudley, 1st Earl of Leicester, and Edward Dyer. He also enjoyed patronage from Sir Christopher Hatton.

In his lifetime Dee amassed the largest library in England and one of the largest in Europe