This ritual is in beta testing. Feedback on it’s efficacy is welcome and appreciated.
Taken in part from the 6th & 7th Books of Moses and Grimoire Verum
Clean, exorcise, and consecrate a weather-proof, durable object that can be placed or buried in your garden in the manner appropriate to your tradition. On the hour and day of Venus, inscribe the Fourth Table of the Spirits of Earth onto the object in green paint, doves blood ink, or any similarly Venusian ink.
Light a green or white candle and place it upon the Table of Earth, then light a Venusian incense and recite the following three times:
In this, by this, and with this, which I pour out before Thy face, O God, my God, who art blessed, Three and One, and in the most sublime exaltation, who sittest above the Cherubim and above the Seraphim, who wilt judge the world by fire. Hear Thou me!
Lift up your eyes to heaven and say:
O Lord Almighty, who dost cause all things to move according to Thy good pleasure! Hear Thou my prayer and may my desire be agreeable unto Thee! Lord, O Lord! If Thou wilt, condescend to look upon this [item] and bless it, that so Anael, one of Thy servants, may pause thereon with her companions to satisfy me, [name], Thy poor and humble servant, O God, blessed and exalted above all the heavenly spirits, who livest and reignest forever and ever! Amen.
O Eternal! O King Eternal! God Ineffable! Thou who hast created all things for love of me, and by a secret judgment for the health of Man do Thou deign to look upon me [name], Thy most unworthy servant, and upon my intention. Vouchsafe to send unto me Thy Angel Anael, even upon this [item], who doth order, command, and ordain her companions and Thy subjects, whom Thou hast made! O Thou Almighty Lord, who hast been, who art, and who shalt remain eternally, that in Thy Name may they judge and act justly, instructing me in all that I shall require of them.
Then, breathe upon the [item] and say:
Come, Anael! Come! And may it be thy good pleasure to be with me by thy will, in the name of + the Father most mighty + of the Son most wise + in the name of the Holy Spirit most living + Come, Anael, in the name of the terrible JEHOVAH! Come, Anael, by the virtue of the immortal ELOHIM! Come, Anael, by the right arm of the mighty METATRON! Do thou come unto me [name], and so command thy subjects that in love, joy, and peace they may manifest unto my eyes the bounty of the Lord’s harvest! So be it. Amen.
I [name] command you, Awijel, by Otheos as also by Elmez through Agios. I [name], a servant of God, conjure you, Ahenatos Elion, as also Adon was cited and called Zabaoth.
Read the following Bible verses over the [item]:
Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it. (Psalm 65:9)
And the LORD will continually guide you, And satisfy your desire in scorched places, And give strength to your bones; And you will be like a watered garden, And like a spring of water whose waters do not fail (Isaiah 58:11)
Like valleys that stretch out, Like gardens beside the river, Like aloes planted by the LORD, Like cedars beside the waters. (Numbers 24:6)
For as the earth brings forth its sprouts, And as a garden causes the things sown in it to spring up, So the Lord GOD will cause righteousness and praise To spring up before all the nations. (Isaiah 61:11)
Make the Sign of the Cross over yourself and the [item] and bury the [item] in your garden. Make the sign of the cross over yourself and the [item] every day for seven days or every Friday in hour of Venus for seven weeks (recommended).
Venusian workings on Fridays to procure the blessings of Anael are highly recommended. These can be as simple as lighting a candle and a brief prayer or as extensive as a full planetary or angelic evocation. As should be apparent from the verses chosen, water is a major issue in my area so feel free to adapt and modify the Bible verses to suit your particular situation.
Dee straddled the worlds of science and magic just as they were becoming distinguishable. One of the most learned men of his age, he had been invited to lecture on advanced algebra at the University of Paris while still in his early twenties. Dee was an ardent promoter of mathematics and a respected astronomer, as well as a leading expert in navigation, having trained many of those who would conduct England‘s voyages of discovery.
Simultaneously with these efforts, Dee immersed himself in the worlds of magic, astrology, and Hermetic philosophy. He devoted much time and effort in the last thirty years or so of his life to attempting to commune with angels in order to learn the universal language of creation and bring about the pre-apocalyptic unity of mankind. A student of the Renaissance Neo-Platonism of Marsilio Ficino, Dee did not draw distinctions between his mathematical research and his investigations into Hermetic magic, angel summoning and divination. Instead he considered all of his activities to constitute different facets of the same quest: the search for a transcendent understanding of the divine forms which underlie the visible world, which Dee called “pure verities”.
“By the thirteenth century … clerical authorities began to take magic, and magicians, far more seriously. One main factor behind this shift was the rise of various types of learned magic, including astronomy, alchemy, and spiritual and demonic magic, among the educated elites of western Europe. Grounded in Arab, Greek, and Jewish texts, such magic became the focus of much interest among the scholars and intellectuals of Europe. While some were fascinated, many others greatly feared this new learning. The church remained convinced that demonic power lay hidden at the root of even apparently innocent magical practices. Even worse, the darkest aspect of magic, involving explicit demonic invocation, often proved the most seductive to young scholars, giving rise to what one expert has termed a “clerical underworld” of “necromancy,” as such learned demonic magic was generally termed.”
— Michael D. Bailey, “From Sorcery to Witchcraft: Clerical Conceptions of Magic in the Later Middle Ages” in Speculum (2001) 76(4):960-990
The Grimoire of Honorius was described by A.E. Waite as “perhaps the most frankly diabolical of the Rituals connected with Black Magic.” This magical handbook deals directly with the most feared demons found within Judeo-Christian traditions, such as Lucifer and Astaroth.
Honorius amalgamates elements from other grimoires, such as the Key of Solomon and the Grimorium Verum.
Occult Aspects 