Tag: duality

xpanther:

THE BAPHOMET

A close look at the details of the image reveals that each symbol is
inevitably balanced with its opposite. Baphomet himself is an
androgynous character as it is bearing the characteristics of both
sexes: female breasts and a rod representing the erect phallus. The
concept of androgeneity is of a great importance in occult philosophy as
it is representing the highest level of initiation in the quest of
becoming “one with God”.

Baphomet’s phallus is actually Hermes’ Caduceus – a rod intertwined
with two serpents. This ancient symbol is has been representing
Hermetism for centuries. The Caduceus esoterically represents the
activation of chakras, from the base of the spine to the pineal gland,
using serpentine power (hence, the serpents) or Astral Light.

COME WORSHIP THE BAPHOMET AT LITTLESALLY666.COM

Source: xpanther

blakealexanderdowning:

Out of curiosity, I did some reading about Baphomet, and it inspired me to draw a unicorn version of them! 

I find it interesting to learn the real meaning behind pagan and occult symbols, since we’re surrounded by so much off-base and negative portrayals of them. What I discovered is that Baphomet is not a representation the devil, and symbolizes dichotomy and equilibrium, harmony between opposites.

Source: blakealexanderdowning

owl333555:

“Everybody has a little bit of the sun and moon in them. Everybody has a little bit of man, woman, and animal in them. Darks and lights in them. Everyone is part of a connected cosmic system. Part earth and sea, wind and fire, with some salt and dust swimming in them. We have a universe within ourselves that mimics the universe outside. None of us are just black or white, or never wrong and always right. No one. No one exists without polarities. Everybody has good and bad forces working with them, against them, and within them.

PART SUN AND MOON by Suzy Kassem

Source: owl333555

Conceptual Association: Key Words, Phrases, Terminology, Principles

conceptualassociation:

*List may update*

UNICITY – The primordial concept of a totally singular instance, or oneness.

LINEARITY – One of two dioriginate concepts of manifestation. Lacking depths, succeeding in lengths and distinctions. 

CIRCULARITY – One of two dioriginate concepts of manifestation. Lacking distinction, succeeding in depths and interconnectedness.

CIRCUITRY – An attribution of Circularity in which instances are connective and interactive.

INSTANCE – An event of evolutive manifestation.

PROTRUSION & ENVELOPMENT – A universal simplification of ‘cause and effect’. With the same manner, it addresses the pattern of manifestation rather than the becoming of events.

CONCEPTUAL INTERROGATION – The act of deciphering concepts between its original features, adjacencies, or juxtapositions.

FORM/FORCE – A feature in consequence to manifestation. An object’s physicality and its effect on/in existence.

CONCEPT – The mental construction of something.

SUBJECT – The mental portrayal or projection of something.

OBJECT – The fixed existence of something.

SPECTRAL CORRESPONDENCE – The feature of existence in which things have a direct effect on their similarities and immediate dissimilarities. 

POLAR CORRESPONDENCE – The feature of duality in which one thing is immediately effective towards its antithesis. 

DIFFRACTALIZATION – The splitting of patterned event or concepts. Double fractalization. 

CONCEPTUAL CONVENTIONALISM – The standard or immediately implied concept of something in consequence of its existence.

CROSS-FLUCTUATION – The constant oscillation of dominance between two or more concepts. 

CONCEPTUAL ADJACENCY – Concepts that bear mutual qualities, but are not of the same subject.

CONCEPTUAL JUXTAPOSITION – The contrasting conceptualization of subjects/objects that do not bear mutual qualities.

CONCEPTUAL UNCONVENTIONALISM – The nonstandard or inappropriate capability of a subject/object.

DIORIGINATIONS – The term of a universal, fundamental duality in which all things originate.

GENESIS DUALITY – The fundamental duality.

PRIMORDIAL UNITY – The pretense of unity before Linearity and Circularity.

DURATION – An appropriation for ‘time’.

VARIATIONAL MANIFESTATION – The potentiality of fused fundamental duality.

MULTIPLEX ENVELOPMENT – A multidimensional resolution of an initial protrusion.

CONCEPTUAL GENERALIZATION – The simplification of a concept, usually in turn measuring towards one of two polarities.

CONCEPTUAL ASSIMILATION – The act of bringing concepts together for comparison. 

‘Conceptual Association – Basis of Unicity’

conceptualassociation:

In the definition of Conceptual Association, Unicity is the primordial concept of Unity; Circularity is a transposition of this Unity after the event of duality due to its ability to contradict itself (a derivative of Linearity’s duality). 

Unicity, geometrically, is as the 0th Dimension, or in CA (Conceptual Association), the First Instance; it has no determinate otherness because all is within the singularity. This means that infinite possibility lies within the infinite singular notion of this concept, however, the potential resonates dormant. It is, regardless of conceptual intricacy and application, both the protrusion and envelopment. 

Unicity is different from the attribute of unity within Circularity, as well as the concept of everything; the singularity cannot, in turn, imply nothing, but instead the implication of coming from nothing. There is also no magnitude of change, no measurement to describe or confine it. 

This concept can be described (in post-dimensional manifestation) as the centripetal point to any complexity. It can be described as the center of any situation or the source of any event. 

Unicity does not bare polarity, so instead, it is the expression of (in) totality, or even perhaps the existence of (pre-) duality as one instance.