~ The Shadow Tarot ~
by Linda Falorio (Black Moon Publishing 1995, 4th edition)
The author reified her exploration of the 22 Tunnels of Set as described by Aleister Crowley in Liber 231, and by Kenneth Grant in Nightside of Eden into a system of 22 cards.
The Shadow Tarot represents an important & significant work which interprets Aleister Crowley’s Liber 231, deals with Kenneth Grant’s exploration of the Tunnels of Set, and the Qliphoth on the Nightside of the Tree of Life.
Tag: quotes

Austin Osman Spare – The Formula of Atavistic Resurgence
He who transcends Time escapes necessity…

“The body considered as a whole I call Zos” by Austin Osman Spare, The Book of Pleasure (Self-Love): The Psychology of Ecstasy, 1st edition (London: Jerusalem Press Ltd, 2011), 45.
“Sorcery is a deliberate act of causing metamorphoses by the employment of elementals. It forges a link with the powers of middle nature, (i.e. The astral plane, between the spiritual and physical realms.) or the ether, the astrals of great trees and of animals of every kind. Will is our medium, Belief is the vehicle, and Desire is the force combining with the elemental. Cryptograms are our talismans and protectors”
— Austin Osman Spare (unpublished)

“…the Tarot, the most satisfactory of all the systems of divination, rises from and finds its explanation in the Tree and nowhere else…when it is realised that the initiate works the Tarot and the Tree together, and that they dovetail into each other at every imaginable angle, it will be seen that such an array of correspondences could be neither arbitrary nor fortuitous.”
– Dion Fortune: Mystical Qabalah

“Under the appellations of the Tree of Life and the Tree of the Knowledge of Good and Evil is concealed the Great Arcanum of antiquity…
The mystery of equilibrium.The Tree of Life represents the spiritual point of balance–the secret of immortality.
The Tree of the Knowledge of Good and Evil, as its name implies, represents polarity, or unbalance–the secret of mortality.
The Qabbalists reveal this by assigning the central column of their Sephirothic diagram to the Tree of Life and the two side branches to the Tree of the Knowledge of Good and Evil.“Unbalanced forces perish in the void,” declares the secret work, and all is made known.”
– Manly P. Hall: Sacred Magic of the Qabbalah

•⊱Ƭђ◕Ƭђ⊰•
“This body is not me.
I am not limited by this body.
I am life without boundaries.I have never been born,
and I have never died.Look at the ocean and the sky filled with stars,
manifestations from my wondrous true mind.Since before time, I have been free.
Birth and death are only doors through which we pass,
sacred thresholds on our journey.
Birth and death are a game of hide-and-seek.So laugh with me,
hold my hand,
let us say good-bye,
say good-bye,
to meet again soon.We meet today.
We will meet again tomorrow.
We will meet at the source every moment.
We meet each other in all forms of life.”

Ten Basic Rules For Better Living
by Manly P. Hall1. Stop worrying
The popular idea that a worrier is a thoughtful and conscientious citizen is false. The Egyptians realized this when they included worry among the cardinal sins. Do not confuse thoughtfulness and worry. The thoughtful person plans solutions, but the worrier merely dissolves in his own doubt. If you think straight, you will have less cause for worrying. The worrier not only suffers the same disaster many times, but undermines his health and annoys all others with whom he comes into contact. There are many things in this world that require thoughtful consideration, but there is really nothing to fear but fear.
2. Stop trying to dominate and posses your friends and relatives
Each of us likes to feel that he is running his own life. The moment we recognize the rights of others to seek life, liberty, and happiness according to their own dreams, hopes, and aspirations, we begin to conserve our own resources. It is very debilitating to give advice which is ignored or rejected, and equally disappointing to attempt to posses and dominate persons who immediately resent and combat our dictatorial tendencies. We are hurt when they do not see things our way. If we save advice for ourselves and those who seek it from us, and who are therefore grateful, all concerned will be the better.
3. Moderate ambition
There is a tendency to overlook natural and simple blessings while we plunge on toward distant goals. Each individual has certain capacities. If he can recognize his own abilities and work with them, he can attain personal security. If, however, he is constantly seeking that which is not reasonably attainable, he can never know happiness or contentment. The wise man observes the disastrous results of uncontrollable ambitions, and chooses moderation. It is not necessary to be famous in order to be happy, nor must one be the leading citizen in the community in order to gratify ones social instinct. The ambitious usually pay too much for what they get, and are the more miserable after they get it.
4. Do not accumulate more than you need
There is no real distinction in being the richest man in the graveyard. Many earnest citizens act as though there were pockets in shrouds. We are supposed to have outgrown the primitive belief that we should bury a mans goods with him so that his spirit might enjoy them in the afterworld. Here, again, the middle course is the wisest. Let us reserve some of our energy for enjoyment, and not give all of ourselves to the task of accumulation. Many a man who has made a million has not lived to spend it. A rich life can be more practical than a monumental bank account.
5. Learn to relax
Great tension is an abomination. The more tense we become, the more stupidly we are likely to act, and, according to the old Buddhists, stupidity is a cardinal sin. Today, many so-called efficient people are perpetually on the verge of a nervous breakdown. This is not so likely to be due to overwork as to unreasonable driving impulses from within themselves. Some say that they are overtaxing their resources to keep their jobs or to maintain extravagant families. Whether you believe it or not, you are a better producer and a better provider if you do not collapse from psychic exhaustion at some critical moment when you are most in need of good health. If your associates do not realize this, they may be in need of practical counsel.
6. Cultivate a sense of humor
As never before, we must brighten and lighten the corners where we are. The more seriously we take ourselves and our responsibilities, the duller we become. It is a saving grace to realize that, although living is a serious matter, we can take it too seriously. Also bear in mind that genuine humor is not bitter, cynical, or critical. It is the ability to laugh with the world and not at the world. If we must laugh at someone, let it be ourselves. Humor is a spice to living. It adds flavor to work, zest to play, charm to self-improvement, and proves to others that we have a security within ourselves. A sincere, happy laugh, like the joyous rippling of childrens laughter, relieves tension and restores good nature. Incidentally, it makes friends and inspires confidence.
7. Find a reason for your own existence
Unless you believe in something bigger than yourself, have some purpose more vital than accumulation or advancement in business or society, you are only existing, not living. A simple pattern is to realize that the laws of Nature that put you here seem to be primarily concerned with growth. You are a success to the degree that you grow, and you grow to the degree that you become a wiser, more useful, and more secure person. In other words, we live to learn, and by this very process, we learn to live. Broaden your horizon, develop an interest in all that is fine, beautiful, and purposeful. Great internal good comes from the love for music, art, great literature, broad philosophy, and simple faith. Strengthen the inside of your nature, and the outside will be better.
8. Never intentionally harm another person
Never by word or deed return evil for good, or evil for evil. Weed negative and destructive thoughts and emotions out of your personality, or they will ultimately contribute to your misery. As we look around us, we see the tragic results of individuals and nations that harbor grudges or nurse the instincts for revenge. The harmless life saves those who live it from many of the mortal shocks that flesh is heir to. Our critical attitudes and our long memories of evils that others have caused only reduce our present efficiency and endanger health and vitality. Even the selfish man realizes that he cannot afford to keep a grudge, and the unselfish simply will not permit grudges to accumulate because they know better and they believe better.
9. Beware of anger
When ill-temper controls us, we are no longer able to control ourselves. In a moment of anger, we may create a situation which will require years to remedy. Why should we spend our time trying to recover from our own mistakes? If we disapprove, let us state our case simply and quietly, and remember that we should never try to correct another when we have already committed a fault as great as his. A quick temper is a serious handicap in business or in the home. It is useless to say that we cannot control anger. This is as much as to admit that we have lost the power to control ourselves. If we resent the unkindness of others and the collective irritability of this generation, let us make sure that we are not one of the irritating factors.
10. Never blame others for our own mistakes
It is hardly necessary. Each of us seems to have an incredible capacity to do things badly and select unwisely. Actually, we are in trouble because we have not made constructive use of the power and abilities which we received as a birthright. Others can hurt us only while our inner life is too weak to sustain in the presence of trial or test. Instead of resenting misfortunes, and seeking to excuse our own limitations, we must face the facts. Either we are stronger than the problem and can solve it intelligently, or the problem is stronger than we are, and the only solution is to increase our own strength. Others are not to blame for our unhappiness. Each man must seek his own peace of mind, and, as the Arabian Nights so well expressed it, happiness must be earned.











