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Four Pentacles of the Moon – “Clavicula Salomonis”, (The Key of Solomon), 14th century.

First Pentacle of the Moon
“This serveth against all perils and dangers by water, and if it should chance that the Spirits of the Moon should excite and cause great rain and exceeding tempests about the Circle, in order to astonish and terrify thee; on showing unto them this Pentacle, it will all speedily cease.”

Second Pentacle of the Moon
“This being duly borne with thee when upon a journey…serveth against all attacks by night and against every kind of danger and peril by Water.”

Third Pentacle of the Moon
“This defendeth thee from all evil sources, and from all injury unto soul or body. Its Angel, Sophiel, giveth the knowledge of the virtue of all herbs and stones; and unto whomsoever shall name him, he will procure the knowledge of all.”

Fourth Pentacle of the Moon
“It serveth to have answers in sleep. Its Angel Iachadiel serveth unto destruction and loss, as well as unto the destruction of enemies. Thou mayest also call upon him by Abdon and Dalé again.“ 

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Samuel Liddel MacGregor Mathers – The Magical Circle of King Solomon, “The Goetia: The Lesser Key of Solomon the King”, 1904.

THE MAGICAL CIRCLE
This is the form of the Magical Circle of King Solomon, the which he made that he might preserve himself therein from the malice of the Evil Spirits. This Magical circle is to be made 9 feet across, and the Divine Names are to be written round it, beginning at Ehyeh, and ending at Levanah, Luna.

THE MAGICAL TRIANGLE OF SOLOMON
This is the Form of the Magical Triangle, into which Solomon did command the Evil Spirits. It is to be made at 2 feet distance from the Magical Circle and it is 3 feet across. Note that this triangle is to be placed toward that quarter where unto the Spirit belongeth. And the base of the triangle is to be nearest unto the Circle, the apex pointing in the direction of the quarter of the Spirit. Observe thou also the Moon in thy working. Anaphaxeton is sometimes written Anepheneton. 

The coiled serpent is only shown in one private codex, the Hebrew names being in most cases simply written round in a somewhat spiral arrangement within the double circle. It is to be remembered that Hebrew is always written from right to left, instead of from left to right like ordinary European languages. The small Maltese crosses are placed to mark the conclusion of each separate set of Hebrew names. These names are those of the Deity Angels and Archangels allotted by the Qabalists to each of the 9 first Sephiroth or Divine Emanations.

In English letters they run thus, beginning from the head of the serpent:
✠ Ehyeh Kether Metatron Chaioth ha-Qadesh Rashith Ha-Galgalim S.M.M. (for “Sphere of the Primum Mobile”) ✠ Iah Chockmah Ratziel Auphanium Masloth S.S.F. (for “Sphere of the Fixed Stars,” or S.Z. for “Sphere of the Zodiac”) ✠ Iehovah Elohim Binah Tzaphquiel Aralim Shabbathai S. (for “Sphere”) of Saturn ✠ El Chesed Tzadquiel Chaschmalim Tzedeq S. of Jupiter ✠ Elohim Gibor Geburah Kamael Seraphim Madim S. of Mars ✠ Iehovah Eloah Va-Daäth Tiphereth Raphaël Malakim Shemesh S. of the Sun ✠ Iehovah Tzabaoth Netzach Haniel Elohim Nogah S. of Venus. ✠ Elohim Tzabaoth Hod Michaël Beni Elohim Kokav S. of Mercury ✠ Shaddaï El Chai Iesod Gabriel Cherubim Leanah S. of the Moon ✠.

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Circular chart showing a modern set of Talismanic Geomantic Symbols.

The chart informs the Geomancer on the Elemental, Planetary and Zodiacal Correspondences (conforming to Agrippa’s ideas on Planetary Rulership). The upper half shows the Diurnal Figures and the lower half the Nocturnal. The Arabic words in the center of the Circle, “Ilm-al Raml”, translates to the “Science of the Sands”. 

“Geomancy is an Art of Divination, wherby the judgement may be rendred by lot, or Destiny, to every question of every thing whatsoever, but the Art hereof consisteth especially in certain points where of certain figures are deducted according to the reason or rule of equality of inequality, likenesse or unlikenesse,; which Figures are also reduced to the Coelestiall Figures, assuming their natures and proprieties, according to the course and forms of the Signes and Planets.” – Henry Cornelius Agrippa