Unity manifests itself as Trinity. It is the
“creatrix” of form, but still not form itself; form emerges through
movement, that is, Time and Space. —Schwaller de Lubicz
Schwaller’s understanding of the tria prima
as the creatrix of form is essentially consonant with the trinitarian
conceptions of Egyptian (and later Pythagorean) cosmogonic theology.
Here, the creator’s divine hypostases—Hu, Sia and Heka—manifest as the
extra- or hyper-cosmic forces that exist before creation; they are the forces necessary to the establishment of creation rather than creation per se.
This may be compared to the identical conception that emerges in
Iamblichean theurgy, which distinguishes between hypercosmic and
encosmic divinities, or the same essential principles as carried through
into the trinitarian theology of Eastern Orthodoxy, which distinguishes
between uncreated and created energies. Beyond these general point of
orientation, Schwaller’s hermetic metaphysics accorded the tria prima some very specific characteristics:
The
Trinity, that is to say the Three Principles, is the basis of all
reasoning, and this is why in the whole “series of genesis” it is
necessary to have all [three] to establish the foundational Triad that
will be[come] the particular Triad. It includes first of all an abstract
or nourishing datum, secondly a datum of measure, rhythmisation and
fixation, and finally, a datum which is concrete or fixed like seed.
This is what the hermetic philosophers have transcribed, concretely and
symbolically, by Mercury, Sulphur and Salt, playing on the metallic
appearance in which metallic Mercury plays the role of nutritive
substance, Sulphur the coagulant of this Mercury, and Salt the fixed
product of this function. In general, everything in nature, being a
formed Species, will be Salt. Everything that coagulates a nourishing
substance will be Sulphur or of the nature of Sulphur, from the
chromosome to the curdling of milk. Everything that is coagulable will
be Mercury, whatever its form.
The image of coagulation—with
Sulphur as the coagulating agent, Mercury as the coagulated substance,
and Salt as the resulting form—is used repeatedly by Schwaller. The
formal articulation of this idea, as published in his mature œuvre, connects the motif to the embryological process:
In
biology, the great mystery is the existence, in all living beings, of
albumin or albuminoid (proteinaceous) matter. One of the albuminoid
substances is coagulable by heat (the white of the egg is of this type),
another is not. The albuminoid substance carrying the spermatozoa is of
this latter type. The albuminoid sperm cannot be coagulated because it
carries the spermatozoa that coagulate the albuminoid substance of the
female ovum. As soon as one spermatozoon has penetrated the ovum, this
ovum coagulates on its surface, thus preventing any further penetration:
fertilisation has occurred. (In reality, this impenetrability is not
caused by a material obstacle, the solid shell, but by the fact that the
two equal energetic polarities repel one another). The spermatozoon
therefore plays the role of a “vital coagulating fire” just as common
fire coagulates the feminine albumin. This is the action of a
masculine fire in a cold, passive, feminine environment. Here also,
there are always material carriers for these energies, but they manifest
the existence of an energy with an active male aspect and a passive
female aspect that undergoes or submits to it. Ordinary fire brutally
coagulates the white of an egg, but the spermatozoon coagulates it
gently by specifying it into the embryo of its species. This image shows
that the potentiality of the seed passes to a defined effect through
the coagulation of a passive substance, similar to the action of an acid
liquid in an alkaline liquid, which forms a specified salt. Now the
sperm is no more acid than the male albumin, but it plays in the animal
kingdom [animalement] the same role as acid; ordinary fire is
neither male nor acid and yet it has a type of male and acid action.
This and other considerations incline the philosopher to speak of an
Activity that is positive, acid and coagulating, without material
carrier, and of a Passivity, a substance that is negative, alkaline, and
coagulable, also without material carrier. From their interaction
results the initial, not-yet-specified coagulation, the threefold Unity, which is also called the “Creative Logos” (Word, Verbe) because the Logos, as speech, only signifies the name, that is, the definition of the “specificity” of things.
To
salt as the mean term between the agent and patient of coagulation, he
occasionally adds other revealing expressions, such as the following:
In geometry, in a triangle, the given line is Mercury, the Angles are Sulphur, and the resultant triangle is Salt.
Whereas here, Schwaller identifies Salt with a ‘datum’ or ‘given’ which is ‘fixed like seed’ (une donnée concrète ou fixée comme semence), elsewhere he identifies the active, sulphuric function with that of the seed (semence).
What this means is that the neutral saline product, once formed, then
acts in the sulphuric capacity of a seed and ferment, but also
foundation:
It can only be a matter of an
active Fire, that is, of a seminal “intensity”, like the “fire” of
pepper, for example, or better: the “fire” of either an organic or a
catalysing ferment. The character of all the ferments, i.e. the seeds,
is to determine into Time and Space a form of nourishment—in principle
without form; clearly, therefore, it plays a coagulating role. The
coagulation of all “bloods” is precisely their fixation into the form of
the species of the coagulating seed, the coagulation being, as in other
cases, a transformation of an aquatic element into a terrestrial or
solid element, without desiccation and without addition or diminution of
the component parts.
In the identification of both sulphur and salt as semence,
one discerns a specific coherence of opposites that, in elemental
terms, is described by the expression ‘Fire of the Earth’. The salt is
described in the passage quoted above as a seed (semence). This seed “becomes” seed again through the process of tree and fruit (growth, ferment, coagulation). It is at once a beginning and a finality (prima and ultima materia).
The reality described is non-dual. Beginning and end partake of
something that is not describable by an exclusively linear causality;
and yet it is seen to “grow” or “develop” along a definite “line” or
“path” of cause and effect; at the same time it partakes of a cyclic or
self-returning character; and yet, for Schwaller, it is not the circle
but the spherical spiral that provides the true image of its
reality: a vision which encompasses a punctillar centre, a process of
cyclic departure and return from this centre (oscillation), as well as
linear “development”, all of which are merely partial descriptors of a
more encompassing, and yet more mysterious, reality-process. The
fundamental coherence of this vision to the Bewußtwerdungsphänomenologie of
Jean Gebser (1905–1973) consolidates the significance of Schwaller’s
perception for the ontology of the primordial unity which is at once
duality and trinity. For Gebser, consciousness manifests through
point-like (vital-magical), polar-cyclic (mythic-psychological) and
rectilinear (mental-rational) ontologies, each being a visible
crystallisation of the ever-present, invisible and originary ontology
which unfolds itself not according to exclusively unitary, cyclic or
linear modalities of time and space, but according to its own innate
integrum.
Thus there is no contradiction in finding the presence
of fiery sulphur in the desiccating dryness of the salt, for it is
precisely in the one substance that the sulphuric seed (active function)
and saline seed (fixed kernel) cohere. The fixed, concrete seed-form
(itself a coagulation of mercury by sulphur) contains the active
sulphuric functions (the coagulating rhythms) which it will impose upon
the nutritive mercurial substance (unformed matter). ‘One nature’, as a
Graeco-Egyptian alchemical formula puts it, ‘acts upon itself’.
Images are from the Tarot deck designed by de Lubicz himself.
We devised the Alchemy Thoth Tarot Spread primarily for the
purpose of problem solving, though no doubt it has more subtle uses. The
three-card groups allow the Tarot dignities to be used. One advantage of this
layout is its simplicity; it is based on the idea that Rajas (Sulphur, action)
acts upon Tamas (Salt, inertia) to bring about Sattwas (Mercury, wisdom).
Alchemical Salt (5 2 8): The inertia that must be overcome; the
problem or any difficulties around the question.
Alchemical Sulphur (6 3 9): Activity; the action that is most likely to be taken by the Querent.
Alchemical Mercury (4 1 7): A synthesis of forces; the solution; that
which will come to pass.
If desired, a card may be chosen and placed in the centre of
the triad before shuffling and laying the other cards, to represent the
Querent.
Philosophical
Astrology consists of the links between philosophy and astrology, from
the mysticism of ancient religions and cultures based in part on
astrology to the mathematics common to both astrology, numerology and
Sacred Geometry, and to the curious aspects of astrological Symbolism which have profound philosophical implications.
The Ha QabalaandTree of Life,
for example, are fundamental to Jewish, Christian, and a host of other
ancient, medieval, and modern mystical traditions and/or mystery
schools. Together with Numerology and the Tarot, Astrology describes and identifies the characteristics of the many pathways between the Sephiroth in the Tree of Life. Everything
from the “dark night of the soul” (usually referred to as the 32nd
path) to all the varied manifestations of processes contained within the
Tree come within the purview of the so-called occult arts. Astrology provides one tool for identifying the meaning of the multiple transformations and transitions of life, all a part of The Fool’s Journey – the latter one of the better examples of a philosophy of living.
Astrology’s connection to the Tree of Lifecan also be seen in such things as the Tree’s column of severity, which is represented by the astrological planets: Uranus, Saturn and Mars. Uranus is revolutionary and sudden change, Saturn, limitation and boundaries, and Mars, aggressiveness and war). Meanwhile the Tree’s column of mercy is composed of Neptune, Jupiter and Venus (illusion and fantasy, benevolence and generosity, love and romance). In
essence, the attributes of the Sephiroth reflect what we know of the
astrology of the applicable planet being assigned to the Tree of Life. Saturn,
for example, is about government, citizen responsibilities, societal
rules, boundaries and limits; while the Sephiroth corresponding to
Saturn – Geburah – is about severity and strength, justice, strife,
loss in pleasure, and earthly trouble. Clearly a good definition of earthly trouble can be found in such government troubles as the IRS, FBI, CIA, DOD, ETC! Other
examples include the Sephiroth, Yesod (foundation), which is amply
personified by Mercury (communications, analysis, thinking, and so
forth).
Astrology shows up elsewhere in the cultural and philosophical traditions of everything from
ancient Egypt – where an astrology very similar to modern day
astrology is carved into the Temple of Denderra – to ancient Babylonia
– where Berossus predicted and wielded an astrology sufficient to grab
anyone’s attention. Astrology was
also a primary tool of Nostradamus (1503-1566 A.D.), who used astrology
as the basis for the timing of his many prophecies (many of which
profoundly affected royalty and influential leaders and whose validity
could thus be determined).
On a yet more fundamental level, astrology is based upon Sacred Geometry, which is in turn based on the Golden Mean (represented by the Greek letter, phi). Philosophy
can be written: phi-lo-sophia – wherein sophia (sophy) is “the study,
wisdom, or knowledge”, lo, “the amazing sight” (as in “lo and behold”),
and phi… just phi. Thus philosophy is “the study, wisdom, or knowledge” of “the amazing sight” of… phi! Sacred Geometry may then be said to connect astrology and philosophy. The latter can be said to be wholly within the purview of Sacred Mathematics, i.e. the universe is based on numbers. This
is not a definition of philosophy that many philosophers would accept,
but this is probably due only to their lack of mathematical acuity.
A philosophy of astrology, per se, is less obvious, but can be described by alluding to what are known as “Sabian Symbols.” These
symbols, according to Dane Rudhyar, “take events from the realm of
the fortuitous, the unprecedented, the unique and the incomprehensible
to the realm of ‘universals’.” “Expressed through symbols, life becomes condensed into a relatively few interrelated units of experience. Each unit is a concentrate of the experiences of millions of people.” Symbols
use “an imagery that is close to the foundations of the natural life –
and these foundations are still very real and active in the immense
majority of human beings.” The
Tree of Life, for example, is replete with symbols, and it is those
symbols which constitute its meaning – even when discussion and mere
words prove to be wholly inadequate.
The history of astrology’s Sabian Symbols is critical to their understanding. It
began in 1925, when Marc Edmund Jones (an astrologer) approached Elsie
Wheeler (a clairvoyant medium, who happened to be crippled by
arthritis). Jones had a novel idea. He
provided a deck of 360 cards, each card representing one degree of the
Zodiacal circle (and identified, for example, as one degree Aries, ten
degrees Scorpio, and so forth). In
Miss Wheeler’s presence, Jones shuffled the deck (and reshuffled many
times during the process), and then began pulling one card at random –
without his or her seeing what the card was. Miss Wheeler responded by describing what she saw. Apparently,
a scene flashed in her inner vision, which she quickly described, and
which Jones made a brief pen notation on the card of what she said. Not
only was the procedure entirely aleatory as far as the normal
consciousness of the two participants was concerned, but the amazing
thing was that the 360 symbols were obtained during a few hours in the
morning, and later in a few hours during the afternoon – at a rate of
roughly one symbol every ninety seconds.
What made the resulting Sabian Symbols
so incredible is that while the two individuals had proceeded at
fantastic speed and had operated purely at random, the result was a
series which, when carefully studied, yielded a definite and complex
internal structure. The entire 360 cards matched with one another in geometrical pattern. Dane
Rudhyar, for example, found that the symbols formed, among other
possibilities, a pentagonal five-step process – much in accord with
Sacred Geometry. Apparently, there was some kind of Consciousness at work. For
the symbols were not only operating at both an existential and
archetypal-structural level, but they could be considered as “phases of a cyclic process rather than as isolated images
– that is, when the possible interpretations are considered in the
light of preceding and following phrases in a characteristic five-fold
sequence, and in terms of wider relationships – any ambiguity usually
disappears.”
Possibly
of all the Sabian Symbols, which might garner your attention, is the
symbol for the North Node (aka the “Dragon’s Head”, and which represents
destiny), taken from the chart of 2012 A. D. (i.e. the end of the Mayan Calendar, and potentially the “end of Time as we know it.”) The symbol for this most incredible of all dates is “An X-Ray Photograph.” Rudhyar interpreted this to mean, “The capacity to acquire a knowledge of the structural factors in all existence.” He goes on to say, “The true philosopher is able to grasp and significantly evaluate what underlies all manifestations of life. His
mind’s eye penetrates through the superficialities of existence and
perceives the framework that gives an at least relatively permanent
‘form’ to all organized systems. Thus
if the structure is weak, deformed by persistent strain, or unbalanced,
the basic causes of outer disturbances and dis-ease can be discovered. This
symbol… provides the conscience of the individual who refuses to obey
his society with a depth-understanding of what is wrong in the
situation he faces. Beyond the
powerful feeling quality of ‘peak experiences’, the mind can understand
the great Principles of which they were the manifestations. This is STRUCTURAL KNOWLEDGE in contrast to existential knowledge.”
Interpreted as the end of time as we know it, implies that there may be much to learn in the ultimate “peak experience” of 2012 A.D., a time when Novelty and the TimeWave go to infinity, and the greatest changes of all human experience abruptly manifest! Similarly,
another date – based on the TimeWave theory – is November 11, 2011
(just over 384 days prior to the perceived ending date of roughly
12-21-2012). The Sabian Symbols (and a brief interpretation from Rudhyar) for this critical “beginning of the end” are:
Sun – “A Woman Draws Away Two Dark Curtains Closing the Entrance to a Sacred Pathway – The revelation to the human consciousness of what lies beyond dualistic knowledge. Plunge ahead into the Unknown”
Moon – “A Peacock Parading on a Terrace of an Old Castle – The personal display of inherited gifts. Consumation.”
Mercury & Venus “A Flag turns into an Eagle; the Eagle into a Chanticleer Saluting the Dawn – The spiritualization and promotion of great symbols of a New Age by minds sensitive to its precursory manifestations. (An Eagle is the first living creature to perceive the rising sun.) Annunciation”
Mars – “In a Portrait, the Significant Features of a Man’s Head Are Artistically Emphasized – The capacity to picture to oneself clearly the salient features and the overall meaning of any life situation.
Jupiter – “The Pot of Gold at the End of the Rainbow – Riches that come from linking the celestial and the earthly nature. Communion” [Jupiter always was the Santa Claus of the Zodiac!]
Saturn – “A Butterfly with a Third Wing on its Left Side – The ability to develop, for inner strengthening, new modes of response to basic life situations. Original Mutation”
Chiron – “In a Crowded Marketplace, Farmers and Middlemen Display a Great Variety of Products – The process of commingling and interchange which at all levels demonstrates the health of a community. (…what is stressed is the coming together, in a final experience of community, of all factors previously experienced.) Commerce”
Uranus – “A Woman Just Risen from the Sea. A Seal Is Embracing Her – Emergence of new forms and of the potentiality of consciousness. Impulse to Be”
Neptune – “A Butterfly Emerging from a Chrysalis – The capacity to utterly transform the character of one’s consciousness by radically altering the structural patterns of everyday living and the types of relationships one enters upon. Metamorphosis”
Pluto – “Ten Logs Lie Under an Archway Leading to Darker Woods – The need to complete any undertaking before seeking entrance to whatever is to be found beyond. Threshold”
The more complete interpretation for Pluto is perhaps worth noting. “Number 10 is a symbol of completion; it symbolizes even more the revelation of a new series of activities just ahead. [i.e. Death and Rebirth] Yet
unless the concluded series is brought to some degree of fulfillment,
nothing truly significant is likely to be accomplished by a restless
reaching out toward the as-yet-unknown. Number 10 is a symbol of germination, but the seed (Number 9) must have matured well. No natural process can be accelerated safely beyond certain limits. It establishes a foundation for what will follow.”
It
rather as if we’ll each have about three weeks (November 11, 2011 to
December 3, 2011) to complete all our stuff, toss off all our baggage,
and prime ourselves for the last 384 days of the TimeWave. Or we can begin to do all that shedding, right about now!
The Sabian Symbols are just one aspect of the philosophy of astrology. Determinism and Free Will also play a major role, as does the basics of how anyone interprets the symbolism of astrology. Pictures
– and astrological charts – convey a thousand words, and perhaps more
than most things, demonstrate the limits of language (or rather, why,
perhaps, language is considered a curse during the time of the Kali Yuga). Symbolism, in fact, conjures understandings and emotions far beyond a written sequence of words.
According to Dane Rudhyar, an astrological “birth chart is a person-centered symbol. That is to say, it carries a ‘message’ – the symbolic formulation of the individual’s dharma [destiny]. It suggests how [the individual] can best actualize the innate potentialities of his or her particular and unique selfhood. It is a symbol, a mandala, or logos, a word of power. Astrology, seen from this point of view, is a language of symbols. It implies a process of unfoldment of an idea of feeling-response.” “…a process of unfoldment, as Carl Jung might have said, of ‘individuation’.”
A person’s experiences “basically repeat themselves [Cycles!], even though [the individual] might respond to them differently at each new encounter.” “There are only a certain number of basic meanings
to be gathered by a human being in his or her lifetime, and that these
meanings can be seen in terms of structural and cyclic sequence.” “An
individual, however, acting as an individual and having succeeded in becoming free from collective patterns,
may break through the circle of limitations and tap into a deeper
source of life and consciousness; this indeed is what true occultism is
about.”
Rudhyar goes on to say, “Man should not seek tensely and self-protectively to avoid or control events. Events do not happen to an individual person; he or she happens to them. An individual meets them, and imparts to them his or her own meaning.” “All truly constructive, creative, or redeeming acts are performed through the individual person by a focalization of the whole universe. This is the ‘transpersonal way’ of which I have spoken for many years.” Astrology is thus, in many ways, transpersonal. It is part of the Creating Reality and Intermingled Realities, in which we all have a part.
Astrology can also be used for the most mundane and trivial purposes. But then again, so can all really useful tools in the hands of men and women with limited intentions.
It has been a very long time since I created this, but a post on the Pagan tag today reminded me of it. I thought it was time to trot it out again and let people get a kick out of it.
In case The Dance of the Sugar Plum Fairy has become a bit saccharine for you this season, let chronarchy’s animation of The Dance of the Thelemites prove a balm for your soul.
If you find yourself stressed or simply desire a different form of meditation, go ahead and pick one, or, better yet, have your tarot tell you which meditation you should do!
0. Fool – meditate to some calming music, find a nice track
and let it fill your mind and body
1. Magician – recite a mantra of some sort, word or
phrase, pick something meaningful to you, not just what the internet suggests
2. High Priestess – the practice of attending: look at and assess each thought you have as you meditate
3. Empress – focus on self-love, find things you
appreciate about yourself, let love fill you and your soul
4. Emperor – count your heartbeats or your breaths
5. Hierophant – take this time to recite a prayer to a higher being, speak a blessing of some sort, or your equivalent
6. Lovers – send love, good vibes, and blessings to
a loved one
7. Chariot – focus on each body part separately,
flexing and relaxing each part from your toes to your head
8. Strength – stand up and do the sun salutation or
a similar yoga exercise, or if you’d rather, go work out
9. Hermit – ask a deep, philosophical question and
ponder on it for awhile
10. Wheel – diaphragmatic breathing: breath deeply from the diaphragm, so your stomach moves but your chest does not
11. Justice – find five things or people you are
grateful for and meditate on them
12. Hanged Man – the practice of mindfulness: simply
let your thoughts pass by as you meditate, not focusing on anything in particular
13. Death – take a short nap! please wake up, though
14. Temperance – the practice of visualization: visualize
your dreams about the future
15. Devil – focus on each sense individually, what do you feel, hear, see, if you want you can eat a small treat and focus on what you taste
16. Tower – candle meditation: focus on a flame,
image of a flame, or some sort of object
17. Star – take a bath or shower and focus on the
water cleansing both your body and mind
18. Moon – acknowledge your worries, then give them
up or let them go to a higher being
19. Sun – sit in sunlight or other bright light and
focus on the brightness, draining all your negativity away to be replaced with positivity
20. Judgment – focus on the energy within, how it
interacts with the earth and others around you
21. World – stand up and take a walk, preferably walk outside through nature
Do you have a favorite tarot card? Personally, I’ve always felt strongly connected to the Hermit. 🧙🏻♂️ When you receive the Hermit in a reading it is an indictor to focus inward and seek the answers within. People who strongly identify with the Hermit have an intense need to understand the bigger questions of life – why are we here? what is our life purpose?
The Hermit reminds us that the answers to these questions can be found by looking deep within yourself. This is often easier said than done in our chaotic and fast-moving life. When the Hermit appears, he asks us to remove ourselves from the modernity of life and go on a journey – a journey of spiritual discovery. Are you up to the task?
These cards from the Tarot are arranged in the order of the paths they are assigned to on the Tree of Life, as shown below on a variant of the “Tube Map” created by John Coulthart:
In other words, the instructions for this journey between different states of awareness are as follows:
Take the “Aeon” line from the Kingdom (Malkuth, the sensory world of Earth), to Splendour (Hod, the Mercurial sphere of language & thought).
After experiencing that place for a while, take the path of Pan (The Devil, Baphomet), to Beauty (Tipareth, the Solar realm of the Self).
After learning what you can from this central location, you then have two choices:
Take the Death line to Victory (Netzach, the Venusian sphere of Emotion), or …
Follow the path of Art (Creativity, Imagination), to the Foundation (Yesod, your “sub-consciousness” or what you are not normally aware of).
If you find some of these ideas & symbolism interesting, but are not very familiar with these topics, my advice is to treat all this as a very long running game or “Lila”.
In this “Game of Life” you have to discover the rules as you go along, and the study of science, the arts and hidden (occult) knowledge will help you to detect correspondences and patterns in the world (using different symbolic symbols to describe these).
The more you can learn about how the system you are a part of works, the more value & enjoyment you will get out of the game, as described in the “Dream of Life”, by Alan Watts.
Happy to have repurchased Aleister Crowley’s Book of Thoth. I missed not having it on my bookshelf! This time I decided to get the vintage 1970’s edition with this amazing cover.
this is a list of magical associations for every tarot card, they can be added into spells to amplify your intentions and strengthen your manifestations
Wands are connected with the Fire element and is centered around movement, direction, energy, passion
Swords deal with thinking, communication, perception, and issues dealing with truth, connected to the air element
Cups are connected with water, and the full spectrum of emotions. every emotion imaginable is covered in the cup’s suit.
Pentacles are connected with Earth and are symbolic of manifestation, rewards, material wealth and material abundance.
The Fool creates new beginnings and can be paired with other cards. ex: the fool + the lovers for new romance, the fool + pentacles for new opportunities, etc.
The Magician increases your power and capability on all levels, willpower, emotional security, balance within yourself, etc.
The High Priestess increases your psychic abilities, mediumship abilities, and intuition
The Empress will help you with creativity and creative endeavors
The Emperor establishes order, structure, and command
The Hierophant can be used in a lot of ways, my favorites are 1. Pairing it with the fool to attract a new mentor, 2. Using it to summon a spirit guide or ascended master
The Lovers help invoke and attract love, partnership, mutual relationships, and passion
The Chariot is amazing for success, and triumph. I always use this in success spells for exams, tests, and projects. The Chariot will help the best possible outcome for a situation to arise
Strength will help you master your emotions
The Hermit is good for rituals and meditations based going within and gaining a better understanding of your own self, and life purpose.
The Wheel of Fortune can be used for luck, change, and getting a desired situation moving
Justice is great for truth, legal matters, and justice
The Hanged Man buys you time for a situation you aren’t ready to face, delays events
The Death card works well for ending situations, closing doors, gaining closure, and new beginnings
Temperance will restore balance and serenity to any situation
The Devil can be used to help break addictions or bad habits
The Tower is best used for hexing and cursing, brings misfortune, unhappiness and chaos
The Star card is good for when you are casting spells focused on gaining something, The Star card is centered around healing, openness, and hope
The Moon helps develops intuitive abilities and can be used to send bad dreams
The Sun is used in spells for summoning happiness, success, and health
Judgement will help clear confusion and help you with understanding your life mission similar to the Hermit in that aspect
The World invokes wholeness and completion
Page of Wands: works with communication, messages, action, and passion
Page of Cups: boosts creativity, taps into your spiritual nature to bring out new creativity
Page of Swords: amplifies ingenuity and creativity, helps deliver messages from one person to another, can be used to attract someone’s attention to yourself
Page of Pentacles: good for grounding and centering spell work
Knight of Wands: speeds up any workings involving passion, love, and creativity
Knight of Cups: speeds up workings dealing with emotions, psychic development, inner strength
Knight of Swords: speeds up workings involving communication, balance, and thinking
Knight of Pentacles: speeds up workings dealing with manifesting abundance, material wealth, prosperity, and creativity
King of Wands: associated with leadership, command, can help you gain authority
King of Cups: associated with personal feelings, can help you resolve personal conflicts and inner turmoil
King of Swords: aids in strengthening your communication and speaking skills
King of Pentacles: invokes luxury, great card for business success
Queen of Wands: establishes a sense of self security and sufficiency
Queen of Cups: develops your psychic abilities, also helps with understanding/controlling your emotions
Queen of Swords: helps you develop stronger focus
Queen of Pentacles: abundance, creativity, fertility
Aces: used for new beginnings based on the energy represented in that suit
Two of Wands: positive progress in any situation whether it be romance, health, career, etc.
Three of Wands: business prosperity
Four of Wands: strengthens any type of relationship
Five of Wands: used in hexes and curses to invoke conflict, and arguments
Six of Wands: manifests recognition, success,
Seven of Wands: use this card when you’re in a tough situation, it will help you succeed and come out of it stronger
Eight of Wands: directs energy and intentions towards a specific goal or purpose, helps to speed up workings
Nine of Wands: use this card when you come face to face with a difficult task, this card will keep you brave and strong
Ten of Wands: can either be used to achieve something great, or it can be used in a hex or curse to manifest burdens
Two of Cups: union, strengthens romantic relationships
Three of Cups: strengthens a friendship
Four of Cups: dissatisfaction with surroundings
Five of Cups: causes despair and sadness
Six of Cups: lifts your mood when you’re feeling down
Seven of Cups: illusions and deceptions
Eight of Cups: used to help you move on from the past
Nine of Cups: make a wish and use this card’s power to grant your wish, invokes happiness
Ten of Cups: brings happiness to relationships of all kinds, friends, family, romantic, etc.
Two of Swords: used in curses and hexes to cause someone to have a limiting mindset
Three of Swords: heartbreak and emotional strife
Four of Swords: used in healing spells, sleeping aid
Five of Swords: manifests conflict, and failed success
Six of Swords: this card will aid you when you face a difficult change, helps you to move on and move forward
Seven of Swords: causes betrayal
Eight of Swords: powerful energy that causes isolation
Nine of Swords: sends nightmares and anxieties
Ten of Swords: defeat and betrayal
Two of Pentacles: brings balance
Three of Pentacles: strengthens business connections
Four of Pentacles: manifests financial stability
Five of Pentacles: financial problem
Six of Pentacles: prosperity
Seven of Pentacles: material abundance
Eight of Pentacles: if you’ve worked hard this card ensures you that your efforts will be rewarded
Nine of Pentacles: success, luxury, accomplishment
Ten of Pentacles: success, wealth
Negative aspects of the cards can be used for hexing and cursing
Occult Aspects 